Predestination and Election
Jacob_Esau.jpg (21766 bytes)
Jacob & Esau
Genesis 25: 19-34

As to their destiny and election see
Romans 9:10-29


Predestination in its broadest conception is the doctrine that because God is all-powerful, all-knowing, and completely sovereign, He "from all eternity did by the most wise and holy counsel of His own will, freely and unchangeably ordain whatsoever comes to pass,".  It is a mistake to assume that predestination deals solely with salvation. Therefore, it essential to understand this doctrine according to Scripture.

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Election in Christian theology, election refers to divine election, which is a reference to God's choice of individuals or peoples to be the objects of his grace or to otherwise fulfill his purposes.

Most often God's election is associated with his choice of individuals unto salvation. This is best seen in Paul's letter to the Ephesians where he says,

"He chose us in Him [Christ] before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved … also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will (Ephesians 1:4-5, 11, emphasis mine).


Election and predestination are very similar concepts, so much so that the terms can be used almost interchangeably. However, there is a difference in the emphasis of the two terms. Election usually has in view the objects of God's sovereign selection, whereas predestination has in view the purpose or goal of his election.

The issue among Christians is not whether, in fact, God elects (chooses) or predestines, for this is clearly taught in Scripture -- the issue rather has to do with the who, when and why God does so.

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Misunderstandings of the Doctrine of Election


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